Author: zesus

Use Your Doubt to Build Your Faith!

 A quote on doubt and faith by Paul Tillich, a Christian theologian:

“Doubt isn’t the opposite of faith; it is an element of faith. Where there is no room for doubt, there is no room for me.”

Doubt is a natural part of the human experience, especially when it comes to matters of faith. It is common to have questions, uncertainties, and even skepticism about the beliefs we hold dear. However, doubt does not have to be a destructive force. Instead, it can be used to build and strengthen our faith.

One way to use doubt to build your faith is to approach it as an opportunity for growth. Rather than pushing your doubts aside or pretending they don’t exist, take the time to explore them. Ask questions, seek out answers, and engage in discussions with others who may have different perspectives.

In the process, you may discover new insights and understandings that deepen your faith. You may also come to appreciate the complexity and nuance of the beliefs you hold, which can lead to greater humility and openness.

Another way to use doubt to build your faith is to embrace it as a catalyst for action. If you have doubts about certain aspects of your faith, use those doubts as motivation to explore, learn, and grow. Read books, attend classes or workshops, and seek out mentors or spiritual leaders who can guide you on your journey.

By taking an active approach to your doubts, you can transform them into opportunities for personal and spiritual growth. You may discover new practices, rituals, or traditions that resonate with you and deepen your connection to your faith.

Ultimately, using doubt to build your faith requires a willingness to be vulnerable and open to new perspectives. It requires a willingness to engage in difficult conversations, to ask hard questions, and to admit when you don’t have all the answers. But if you can approach your doubts with an open mind and a spirit of curiosity, you may find that they can become a powerful tool for building a more meaningful and authentic faith.

Scripture on Using Doubt to Build Faith

There are several scriptures that speak to the idea of using doubt to build faith. Here are a few examples:

1. James 1:5-6: “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.”

This scripture encourages us to seek wisdom from God and to have faith that He will provide it. However, it also acknowledges the reality of doubt and the potential for it to undermine our faith. By asking God for wisdom and trusting that He will provide it, we can use our doubts as a springboard for deeper faith.

2. Mark 9:24: “I do believe; help me overcome my unbelief!”

This statement was made by a man who brought his son to Jesus to be healed. The man had faith but also acknowledged his doubts and asked for help in overcoming them. This scripture shows that it’s okay to have doubts, and that we can ask God for help in overcoming them.

3. John 20:24-29: This passage tells the story of “doubting” Thomas, who initially did not believe that Jesus had risen from the dead. However, when Jesus appeared to him and invited him to touch his wounds, Thomas exclaimed, “My Lord and my God!” This story shows that doubt can be a pathway to deeper faith, as Thomas’ doubts led him to a more profound understanding of who Jesus was.

In summary, these scriptures show that doubt is a natural part of the human experience, and that it can be used to build faith if we approach it with humility, openness, and a willingness to seek wisdom and guidance from God.

A sermon outline on using doubt to build faith:

Title: “From Doubt to Faith: How to Use Your Doubts to Strengthen Your Faith”

I. Introduction

• The natural tendency to see doubt as a threat to our faith.
• The potential for doubt to actually strengthen our faith if we approach it correctly.

II. Acknowledge your doubts.

• The importance of being honest with ourselves and with God about our doubts
• Examples of biblical figures who experienced doubt, such as Thomas and John the Baptist

III. Explore your doubts.

• The importance of seeking answers and understanding, rather than simply ignoring, or suppressing our doubts
• The value of asking questions, engaging in discussion, and seeking out different perspectives

IV. Use your doubts as an opportunity for growth.

• The potential for doubt to lead to a deeper and more nuanced understanding of our faith.
• The importance of humility and openness in this process

V. Trust in God

• The role of trust in overcoming doubt and building faith
• Examples of scriptures that speak to the importance of trust and faith, such as James 1:5-6

VI. Conclusion

• Encouragement to embrace doubt as a natural part of the faith journey
• The potential for doubt to lead to a stronger, more resilient faith if we approach it with a spirit of curiosity, openness, and trust in God

 Here are some scriptures that you can use to support each of the 6 points in the sermon outline:

I. Acknowledge your doubts.

• Psalm 10:1 – “Why, Lord, do you stand far off? Why do you hide yourself in times of trouble?”
• Mark 9:24 – “I do believe; help me overcome my unbelief!”
• John 20:24-25 – “Now Thomas, one of the Twelve, was not with the disciples when Jesus came. So, the other disciples told him, ‘We have seen the Lord!’ But he said to them, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.'”

II. Explore your doubts.

• Proverbs 2:3-5 – “Indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God.”
• 1 Thessalonians 5:21 – “Test everything; hold on to what is good.”
• Isaiah 1:18 – “Come now, let us settle the matter,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.'”

III. Use your doubts as an opportunity for growth.

• Romans 5:3-5 – “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”
• Psalm 42:1-2 – “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?”
• 2 Peter 3:18 – “But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.”

IV. Trust in God

• Proverbs 3:5-6 – “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”
• Hebrews 11:1 – “Now faith is confidence in what we hope for and assurance about what we do not see.”
• Jeremiah 17:7 – “But blessed is the one who trusts in the Lord, whose confidence is in him.”

V. Conclusion

• Proverbs 4:7 – “The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding.”
• James 1:5-6 – “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.”
• Philippians 1:6 – “Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”

Top of Form

Closing Prayer

Dear Lord,

As we come to the end of this sermon, we ask for your guidance and wisdom as we continue to navigate our faith journey. We thank you for the opportunity to explore how doubt can actually strengthen our faith, and we pray that you would help us to embrace this truth in our lives.

We acknowledge that we are often faced with doubts, questions, and uncertainties, and we ask that you would help us to approach them with humility, openness, and a willingness to seek wisdom and understanding. We pray that we would be like the psalmist in Psalm 119:18, who cried out to you, “Open my eyes that I may see wonderful things in your law.”

We ask that you would help us to use our doubts as opportunities for growth, just as James 1:2-4 tells us: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

We pray that we would trust in you and have faith that you will guide us, even in the midst of our doubts. Help us to remember the words of Isaiah 41:10, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”

We thank you for your love and grace, and we pray that we would continue to grow in our understanding and knowledge of you.

 We ask all these things in Jesus’ name. Amen.

Poem about using your doubt to build your faith:

Doubt, oh doubt, you trouble me so,

 Yet deep down I know you help me grow.

 You test my faith, you make me seek,

 And in my seeking, my faith becomes complete.

For it’s in the questioning, the wondering why,

 That I come to know my God up high.

 In the search for truth, for what is right,

My faith becomes stronger, like the dawn’s first light.

Oh, doubt, you challenge me to see,

 The world and God in a new degree.

You call me to step out in faith,

 To trust in God, in all His grace.

For faith is not a static thing,

 It is ever-growing, like the spring.

 And doubt is not a foe, but friend,

 A tool to help me comprehend.

So, I will not fear doubt’s embrace,

 For it can lead me to a better place.

A place of faith that’s strong and true,

 A place where doubt is no longer due.

In the midst of doubt,

 I will press on, With God beside me,

 I cannot go wrong.

For He is faithful, through and through,

 And doubt, oh doubt, He’ll see me through.

Three Arks

The first ark mentioned in the Bible is the Ark of the Covenant, which was a sacred container that held the stone tablets inscribed with the Ten Commandments, as well as other sacred items. This ark was carried by the Israelites during their journey through the wilderness.

Noah’s Ark as the second ark. However, it is not accurate to say that Noah’s Ark carried people through the flood. According to the biblical story, Noah’s Ark was a large boat that was built by Noah at God’s command to save himself, his family, and pairs of animals from a catastrophic flood that covered the earth. While the Ark did carry the living creatures through the flood, it was not intended to carry people as a means of transportation, but rather as a means of protection from the flood.

The first ark mentioned in the Bible is the Ark of the Covenant, which was a sacred container built by the Israelites according to God’s instructions. The Ark of the Covenant was made of acacia wood and covered with gold, and it contained the two stone tablets inscribed with the Ten Commandments that God gave to Moses on Mount Sinai.

In addition to the Ten Commandments, the Ark of the Covenant also contained other sacred objects, including a golden pot of manna (which represented God’s provision of food for the Israelites during their journey in the wilderness) and Aaron’s staff (which represented the authority of the high priest). The lid of the Ark was called the Mercy Seat, and it was made of pure gold and had two cherubim facing each other, with their wings spread over the Mercy Seat.

The Ark of the Covenant was considered to be the most sacred object in the Israelite’s worship of God, and it was kept in the Most Holy Place of the Tabernacle (and later, the Temple) as a symbol of God’s presence among his people.

The items contained in the Ark of the Covenant – the two stone tablets inscribed with the Ten Commandments, a golden pot of manna, and Aaron’s staff – are not specifically considered to be part of Jesus in Christian theology. However, they do have symbolic significance that is related to Jesus and his role in salvation.

For example, the stone tablets with the Ten Commandments represent God’s law, which Jesus fulfilled through his life, death, and resurrection. The golden pot of manna, which was the food that sustained the Israelites in the wilderness, symbolizes Jesus as the bread of life who nourishes and sustains believers. Aaron’s staff, which represented the authority of the high priest, is a symbol of Jesus as the high priest who mediates between God and humanity.

In addition, the Ark of the Covenant itself is seen as a symbol of Christ, as it represents the presence of God among his people. Just as the Ark was carried into battle by the Israelites, Christians believe that Christ goes before them in spiritual warfare, leading them to victory over sin and death.

While the items in the Ark of the Covenant are not considered to be a direct part of Jesus, they do have significant symbolic value in Christian theology, and can be used to deepen our understanding of his role in salvation.

The Bible does not record that Noah’s Ark carried any sacred items similar to the Ark of the Covenant. According to the biblical account, God commanded Noah to build the Ark as a means of saving himself, his family, and the animals that God had chosen to preserve from a catastrophic flood.

The Ark that Noah built was a massive vessel made of gopher wood, with three stories and many compartments to house the animals and supplies needed for their survival during the flood. The Ark was not a sacred object like the Ark of the Covenant, but rather a practical means of preserving life.

However, some scholars have noted similarities between the story of Noah’s Ark and other ancient flood myths, in which a boat or ark is used to preserve humanity and/or sacred objects from a devastating flood. In these myths, the boat or ark often represents a refuge from the chaos and destruction of the flood, and symbolizes the hope of rebirth and renewal after the floodwaters recede.

Ten Commandments, pot of manna, Aaron’s staff, the Word of God, The Bread of Life, The staff for protection are not these all what Jesus is

Yes, many Christians believe that the items contained in the Ark of the Covenant – the two stone tablets inscribed with the Ten Commandments, the golden pot of manna, and Aaron’s staff – have symbolic significance that points to Jesus and his role in salvation.

For example, the stone tablets represent God’s law, which Jesus fulfilled through his life, death, and resurrection. The golden pot of manna, which was the food that sustained the Israelites in the wilderness, symbolizes Jesus as the bread of life who nourishes and sustains believers. Aaron’s staff, which represented the authority of the high priest, is a symbol of Jesus as the high priest who mediates between God and humanity.

In the New Testament, Jesus refers to himself as the Bread of Life (John 6:35) and also uses the imagery of a shepherd’s staff for protection (John 10:11-16). Furthermore, Jesus is also referred to as the Word of God in the Gospel of John (John 1:1) and is often associated with the concept of God’s law and guidance for his people.

While the items in the Ark of the Covenant are not considered to be a direct part of Jesus, they do have significant symbolic value in Christian theology, and can be used to deepen our understanding of his role in salvation.

While the story of Noah’s Ark is not typically interpreted in Christian theology as having direct symbolic value for the person of Jesus, some Christians have found parallels between the Ark and the redemptive work of Christ.

For example, just as Noah’s Ark provided food and protection for those who were inside, so too does Jesus provide spiritual nourishment and protection for his followers. The Ark was a means of salvation from the physical destruction of the flood, while Jesus is the means of salvation from the spiritual destruction of sin and death.

Additionally, some Christians see the Ark as a symbol of the Church, which is the community of believers who have found refuge in Christ. In this interpretation, the Ark represents the safety and security that Christians find in being part of the body of Christ.

While the symbolic interpretation of the Ark of the Covenant is more clearly established in Christian theology, some Christians have found value in interpreting the story of Noah’s Ark in a way that points to the redemptive work of Christ. However, it is important to note that this interpretation is not universally accepted and is subject to debate and interpretation.

The New Testament refers to believers as the Temple of God, which means that God’s Spirit lives within them (1 Corinthians 3:16-17, 2 Corinthians 6:16, Ephesians 2:21-22). This concept is related to the idea that the Ark of the Covenant, which symbolized God’s presence among his people, was kept in the Tabernacle (and later, the Temple) as a dwelling place for God’s glory.

In the Old Testament, the Tabernacle and Temple were the physical places where God’s presence was believed to dwell on earth. The Ark of the Covenant was the most important object in the Tabernacle and Temple, as it represented the throne of God and the means of access to his presence. The High Priest was allowed to enter the Most Holy Place once a year on the Day of Atonement, to offer sacrifices for the sins of the people and to sprinkle blood on the Mercy Seat.

However, in the New Testament, with the coming of Christ and the gift of the Holy Spirit, believers are no longer required to worship at a physical Temple, as God’s presence now dwells within them. Christians are now able to approach God directly through faith in Jesus Christ, and the need for the physical Temple and the sacrificial system has been fulfilled in Christ.

So, while the Ark of the Covenant was once the most important object in the Temple, believers are now the dwelling place of God’s Spirit, and are called to live as a holy Temple, set apart for God’s purposes.

While the concept of the Children of God being the third ark is not explicitly found in the Bible, some Christians may find value in using the analogy to deepen their understanding of the relationship between believers and God.

In the biblical narrative, the Ark of the Covenant and Noah’s Ark are both objects that provide safety, protection, and a means of salvation for God’s people. Similarly, believers are called to be a community of people who provide safety, support, and love for one another as they follow Christ. In this sense, the community of believers can be seen as a metaphorical ark, providing refuge and hope for those who are part of it.

Additionally, just as the Ark of the Covenant and Noah’s Ark both symbolize God’s presence among his people, believers are called to be the dwelling place of God’s Spirit, and to reflect God’s love and character in the world. This idea is reflected in the New Testament concept of the Church as the Body of Christ, with Christ as the head and believers as the members.

While the analogy of the Children of God being the third ark is not a direct teaching of the Bible, it can be a helpful way to understand the role of believers in God’s plan of redemption and the importance of community in the Christian life.

Teaching Outline

I. Introduction A. Explanation of the concept of the Ark in the Bible B. Brief overview of the two arks mentioned in the Bible – the Ark of the Covenant and Noah’s Ark C. Introduction of the idea that believers can be seen as the third ark.

II. The Ark of the Covenant A. Explanation of the Ark of the Covenant and its significance in the Old Testament B. Discussion of the symbolic significance of the items contained in the Ark – the Ten Commandments, the pot of manna, and Aaron’s staff C. Explanation of how these items point to Jesus and his redemptive work.

III. Noah’s Ark A. Explanation of the story of Noah’s Ark and its significance B. Discussion of the parallels between the Ark and the redemptive work of Christ C. Explanation of how the Ark can be seen as a symbol of the Church.

IV. The Children of God as the third ark A. Explanation of the concept of believers as the Temple of God and the dwelling place of God’s Spirit B. Discussion of how believers can provide safety, protection, and a means of salvation for one another C. Explanation of how believers are called to be the hands and feet of Christ in the world.

V. Conclusion A. Summary of the main points of the teaching B. Application of the concept to the Christian life C. Call to action to live as part of the third ark and to be a community that reflects God’s love and character in the world.

Scriptures that can be used to support the concept of the Children of God as the third ark:

1. 1 Corinthians 3:16-17 – “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”
2. 2 Corinthians 6:16 – “What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.'”
3. Ephesians 2:19-22 – “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.”
4. John 6:35 – “Jesus said to them, ‘I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.'”
5. John 10:11-16 – “I am the good shepherd. The good shepherd lays down his life for the sheep… I am the good shepherd. I know my own and my own know me.”
6. 1 Peter 2:5 – “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”

These verses point to the idea that believers are called to be the dwelling place of God’s Spirit, to provide safety and protection for one another, and to be a community that reflects the character of Christ in the world.

Writing on The Three Arks

The concept of the three Arks is a metaphorical representation of the biblical narrative that highlights the significance of God’s presence and protection throughout history. The Arks of the Covenant and Noah’s Ark are two key examples of God’s presence and protection, while the believers or the Children of God are the third Ark that provide hope and refuge to believers today.

The Ark of the Covenant was a sacred container built by the Israelites to house the Ten Commandments, Aaron’s staff, and a golden pot of manna. It was considered the most sacred object in Israelite worship and symbolized God’s presence among his people. The Ark represented the throne of God and the means of access to his presence. The High Priest was allowed to enter the Most Holy Place once a year on the Day of Atonement to sprinkle blood on the Mercy Seat of the Ark. However, with the coming of Christ, the physical Temple and the sacrificial system was fulfilled in Him, and believers no longer needed to worship in a physical Temple but can approach God directly through faith in Jesus Christ.

The story of Noah’s Ark is another biblical account of God’s protection and salvation of his people. In this story, God commanded Noah to build an Ark and to take his family and pairs of animals on board to escape the impending flood. The Ark was not only a means of transportation but a means of protection and safety. The Ark is often seen as a symbol of Christ, who provides spiritual nourishment and protection to believers.

The Children of God are the third Ark, which represents the Church, a community of believers who provide safety, protection, and hope to one another. The New Testament refers to believers as the Temple of God, which means that God’s Spirit lives within them. As members of Christ’s Body, believers are the dwelling place of God’s Spirit, and they reflect God’s love and character in the world.

1 Corinthians 3:16-17 states, “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” Similarly, 2 Corinthians 6:16 says, “What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.'”

Ephesians 2:19-22 states, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him, you also are being built together into a dwelling place for God by the Spirit.”

Jesus himself used the imagery of the Shepherd’s staff to protect His followers. John 10:11-16 states, “I am the good shepherd. The good shepherd lays down his life for the sheep… I am the good shepherd. I know my own and my own know me.”

In conclusion, the metaphor of the three Arks highlights God’s protection and presence throughout history. The Arks of the Covenant and Noah’s Ark were physical examples of God’s presence and protection, while the Children of God or the Church represent the third Ark, the spiritual dwelling place of God’s Spirit. The believers’ community provides safety, protection, and hope for believers, and reflects God’s love and character in the world. As God’s dwelling place, believers should honor and respect their bodies, the Temple of God.

1 THESSALONIANS 5:17- Pray without ceasing.

2. Pray without ceasing, 1 Thess. 5:17. Note, The way to rejoice evermore is to pray without ceasing. We should rejoice more if we prayed more. We should keep up stated times for prayer, and continue instant in prayer. We should pray always, and not faint: pray without weariness, and continue in prayer, till we come to that world where prayer shall be swallowed up in praise. The meaning is not that men should do nothing but pray, but that nothing else we do should hinder prayer in its proper season. Prayer will help forward and not hinder all other lawful business, and every good work. 3. In every thing give thanks, 1 Thess. 5:18. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. As we must in every thing make our requests known to God by supplications, so we must not omit thanksgiving, Phil. 4:6. We should be thankful in every condition, even in adversity as well as prosperity. It is never so bad with us but it might be worse. If we have ever so much occasion to make our humble complaints to God, we never can have any reason to complain of God, and have always much reason to praise and give thanks: the apostle says, This is the will of God in Christ Jesus concerning us, that we give thanks, seeing God is reconciled to us in Christ Jesus; in him, through him, and for his sake, he allows us to rejoice evermore, and appoints us in every thing to give thanks. It is pleasing to God. 4. Quench not the Spirit (1 Thess. 

Over the years, I have sought a for a good example of how to best to describe and relate to this verse. A couple of weeks ago, it suddenly came to me in the middle of the night.

PRAY IS THE MASTER COMPUTER OPERATING SYSTEM FOR THE TRUE CHRISTAIN. Every computer has a Master Operating System Program that is always running in the background. It is this program that enables all the other Programs to work.

If the Master Operating System Program fails to boot-up, then nothing else functions on the Computer.

This is Exactly how PRAYER works in the Christain’s Life.

This writing is borrowed from someone else

Man to man, it’s going to cost you.

“Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.

If you try to hang on to your life, you will lose it.

But if you give up your life for my sake, you will save it” Luke 9:23-24, NLT.

Man to man, it will cost you everything to follow Jesus.

He will say stand for Me.

Love those that purposely hurt you.

Forgive when you don’t feel like it.

Humble yourself to His timing and surrender to His will.

It will cost you when this company wants you to work for them, but God tells you to work for another.

It will cost you when you see this vocation pays so much better, but God says, do what I called you to do where there appears to be no money.

She may be beautiful, but God says to look at the heart and not the outward appearance only–not her.

There is no telling where Jesus will tell you to follow him to.

You may give up everything, but like Jesus, that’s not your end.

Yes, Jesus died, but He rose. Jesus died, but He lives and reigns.

You will live and reign also.

You may give up what you like, but you will end up with what you love.

You may give up your way, but you’ll find God’s way to be much better, for Jesus says His yoke is easy, and His burden is light.

You may let her go, but He blesses you with a godly woman fit for you—beautiful inside and outside.

The reward is what the devil doesn’t want you to consider.

Consider the cost and always pursue to remember the reward that will come from it.

Prayer: Father, I praise You. You are a good God! Thank you for challenging me to follow you, Jesus, no matter the cost.

I don’t want it just to sound good, but that I walk in it.

May I always consider the reward and keep it before me.

No matter what I give up, You will always cause me to receive far greater than I can imagine in my life.

In Jesus’ name, Amen.

Exodus 16:3

For the children of Israel said to them, Oh that we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh ^[b]pots, when we ate bread our bellies full: for ye have brought us out into this wilderness, to kill this whole company with famine.

Were they really without food?